In the spring of 2023, the Ethics and Social Justice Center at Bellarmine University issued a call for proposals for their yearly Commonwealth Ethics Lecture. They invited scholars from around the state to propose a talk to be delivered for their 2023 lecture, considering approaches from all disciplines and with special interest in interdisciplinary dialogue and topics, encouraging “critical reflection, dialogue, and constructive action on contemporary ethical issues in society.” They also welcomed proposals “related to politics, societal well-being, and individual happiness,” as well as that “intersect these themes with regional issues.”

I pitched my proposal in relation to the fact that Kentucky is a state that continues to permit and make use of corporal punishment in public schools. I have long thought about corporal punishment especially as an example of a practice long outmoded and for which evidence has become increasingly clear that better alternatives are available and that long-term effects of the practice are psychologically and medically discouraged. Given this opportunity, it was a great chance for me to focus on corporal punishment directly, so I jumped at the chance finally to focus extensively on this topic.

Kentucky has decreased the use of the form of discipline in public schools to nearly negligible levels, with 17 recorded instances of corporal punishment in the 2020-2021 school year, which suggests that the practice would not be difficult to end at the state level. Given that, Kentucky could serve as a leader among states that presently permit and engage in the practice, to show how others can follow the lead of the Commonwealth state of Kentucky, to end the practice around the country. The video here above is 1hr and 1 min long, concluding at the end of my talk, not including the question and answer session, though that was fun and rewarding for me also.

I am especially grateful to Dr. Kate Johnson for being a welcoming and great host at Bellarmine University for the talk. The attendance and recording of the talk were great and much appreciated.

The PowerPoint slides for my talk are available online here.

It takes a village. Raising children takes all hands on deck, including parents or guardians, teachers, administrators, and educational policymakers. This paper examines common philosophical norms relevant to each of these groups. The norms include the idea of wanting a better future for our children than we had; the idea that human beings are rational animals; and that the unexamined life is not worth living. What does that mean for parents, teachers, administrators, and policymakers when our children are intellectually or communicatively impaired?

WARNING: At least for me, rereading this paper inspired an emotional response. The stoicism called for in the paper is intended to help ease emotional reactions, but the fact of such a need for some readers (and others have let me know that they have shared such a reaction) is itself worth noting in advance.

Download the paper here.

We think of the norms I have mentioned as cultural. Philosopher John Dewey saw philosophy as the critique of culture, essentially as thinking about thinking. How we think plays a powerful role in how we treat people and how we educate ourselves and others. In this context, this paper examines one of the difficult contexts for education and the raising of children. And, I offer my own and my family’s experience for consideration, bringing philosophical ideas to bear on tough moments, decisions, and questions.

I first presented a draft of this essay at the annual meeting of the eastern division of the American Philosophical Association in January of 2019. It has just now been published in Disability and American Philosophies, edited by Nate Whelan-Jackson and Daniel J. Brunson in January of 2022 with Routledge Press of London.

It may be worth noting that in 2019 I was still married, something no longer true now, in 2022, when the essay has finally been released in print.

I agreed to publish this article with the understanding that I would have permission to share the essay in this way. You can download a copy of the essay in PDF format here or by clicking on the Adobe image above in this post.

Last, but not least, I have generated a computer-created text-to-speech recording of the essay. If I had more time, I would record myself reading the essay. The following recording took me only a few minutes to generate, by contrast to over an hour or more of work to record it myself. For the sake of accessibility, and at a friend’s request, I generated this audio file, which can be listed to if that is preferred over reading the text. I did not include the notes or bibliography section in the audio file.

Citation:  Weber, Eric Thomas, “Stoic Pragmatism for Parenting a Child with Disabilities: An Essay Addressing Philosophers, Parents, Teachers, and Educational Policymakers,” Chapter 11 in Disability and American Philosophies, Edited by Nate Whelan-Jackson and Daniel J. Brunson (London: Routledge, 2022), 182-198.

Graduate students and advanced undergraduates at the University of Kentucky, watch this VIDEO (4m29s) about why you should take my EPE 525 / 640 course in the fall of 2020 on the Philosophy of Education. The EPE 525 course is the undergraduate version of the EPE 640 class, which is for graduate students, and both meet at the same time and in the same room.

Why study the Philosophy of Education?

a) Educators and leaders are expected to have a meaningful grasp of their own philosophies of education;

b) All research is rooted in frameworks of ideas that support and contextualize our work and thought, and that can clarify and help us to focus or be conflicted and confuse us if not carefully considered;

c) Everyone working in educational administration contributes to a system that functions with respect to or in conflict with underlying philosophical ideas. That calls for appreciating and always keeping in mind what we ought to be doing in education.

What you’ll get out of it / create:

Photo Credit: Jacob Slaton

1) A short “teaching statement,” “Statement on Educational Philosophy,” or related document commonly requested in academic job applications, as well as for administrative positions that often involve teaching courses or otherwise supporting them;

2) A book review for possible publication (optional route for students’ presentation);

3) A conference-length paper ready for submission to professional calls for papers;

4) A full-length research paper suitable for submission to journals and that could support your other projects;

John Dewey, concerned that you’re not yet signed up for the course.

5) An op-ed-length version of the research paper for possible submission to newspapers or educational periodicals (optional);

6) Credits that can contribute to the Graduate Certificate in College Teaching and Learning.

When & Where?

It’ll be on Mondays from 4-6:30pm in Dickey Hall rm 127. It is possible that we may start the semester with online meetings via Zoom, but details on such arrangements are yet to be determined. Decisions will follow the University of Kentucky’s guidelines for the sake of safety in the midst or wake of the COVID-19 pandemic.

Former Students’ Success

In Fall 2019, 3 of 6 grad students in my EPE 640 class submitted their papers to conferences and had them accepted for presentation. They included: Joseph Barry and Josh Smith presented their papers at the 2020 Southeastern Philosophy of Education Society conference at the University of Georgia in February 2020. Also, Samer Jan had his paper accepted for presentation at the 2020 conference of the Society for Philosophy in the Contemporary World. Josh Smith also will be publishing his book review of Teaching In the Now by Jeff Frank in Columbia University’s Teachers College Record. The photo on right features Weber with two students from his Spring 2019 Ethics and Educational Decision Making course, Andrew Nelson and Maria Richie, whose papers from that class were accepted for presentation at the 2019 Midwest Educational Research Association conference. 

Questions? Email me at eric.t.weber@uky.edu. You can also connect with me on Facebook, Twitter, LinkedIn, & Academia.edu.

I’m excited to announce that my latest paper has been published in the journal, Essays in Philosophy, volume 21, issue 1/2, in 2020. If you want to read the paper, you can click on the image below or click here.

My abstract for the paper reads as follows:

This essay defends the Pragmatist’s call to activism in higher education, understanding it as a necessary development of good democratic inquiry. Some criticisms of activism have merit, but I distinguish crass or uncritical activism from judicious activism. I then argue that judicious activism in higher education and in philosophy is not only defensible, but both called for implicitly in the task of democratic education as well as an aspect of what John Dewey has articulated as the supreme intellectual obligation, namely to ensure that inquiry is put to use for the benefit of life.

I’m very grateful to Dr. Ramona Ilea for her excellent work as editor of the journal.

A moving & humane argument concerning medicare and opioid prescriptions*

Printable PDF

There is no question that every reasonable and effective method to stop the opioid epidemic should be investigated, and if proven effective, implemented. The horrors and wrecked lives this epidemic have caused are all too real to many people of all ages.

However, we must remember that the opioid epidemic was primarily caused by prescribing these medicines for those with chronic pain not caused by cancer.

In the “Other View” op ed published on Nov 2, 2019, Senators Shelley Capito and Jeanne Shaheen are featured claiming that Medicare encourages over-prescribing of opioids. They are correct in that there have been articles published showing that the number of prescriptions in the Medicare population is rising.

They are also correct that their publicizing this problem has great “optics” and could help their political careers.

However, what is missing from the reports is very important. How many of these prescriptions were written for treatment of cancer pain?

In the 1970’s I watched my friend die in agony with pancreatic cancer because his doctors were afraid of losing their licenses if they gave him adequate pain medicine. They would not treat his pain because of the fear they would addict him.

In his last six weeks of life, he never slept more than 10 to 15 minutes at a time because of the severe, unrelenting pain.

Fast forward to the early part of this century when I had to watch another friend suffer needlessly. He had multiple myeloma, a cancer that causes severe bone pain all over the body. He was getting adequate amounts of pain medicine until well-meaning politicians crafted laws that restricted access to these medicines. It affected everyone, regardless of legitimate need.

These laws did little to curb the over-prescribing of opioids judging by how bad the epidemic got even after they were passed.

But what it did do what make it very difficult for him to get the pain medicine he needed. Anything less than a narcotic, in a big dose was totally worthless.

This is a plea for more information before this gets worse. Medicare-age patients are the most likely to have cancer, and treatment of cancer pain has been a great medical victory in the last 40 years.

Well-meaning laws enacted without considering the collateral damage that could be done to those with a true need would be a horrible tragedy. Or should I say, make a horrible tragedy even worse than it is for the cancer-patients in need.

By all means make it less financially rewarding for inappropriately prescribing opioids for non-cancer pain, but it is too easy to craft a bad policy than it is to fix it later.

We as a society must protect those in the greatest need.

We must ensure that the right drugs are available to the right patients in a timely manner, while keeping harmful treatments of any kind away from everyone.

Get the facts before writing a bad law.

Dr. Paul T. Davis.

Dr. Paul T. Davis of Findlay, OH, is a retired family physician and former Program Director of the University of Findlay’s Physician Assistant Master’s program. See also the coverage on NPR.org of Dr. Davis and his daughter, Liz Moreno, after she received a bill calling for payment of $17,850 for a urine test.

* I (Eric Thomas Weber) received and read a scan of the printed version of this article in early November and was deeply moved. Wanting to share it, I visited ‘The Courier’s’ Web site, and then reached out to them when I could not find it there. I learned that they do not post the essays of guest columnists online, and so I requested permission to share the essay here. As I have lived in Mississippi and presently now live in Kentucky, two states deeply affected by drug addiction, I believe it all the more important that our lawmakers and policymakers think carefully and humanely about the kinds of rules that they establish concerning opioids.

This article is republished here with the permission of the author and of the staff of The Courier of Findlay, Ohio. 

Graduate students and advanced undergraduates at the University of Kentucky, watch this VIDEO (4m29s) about why you should take my EPE 640 course this fall on the Philosophy of Education.

Advanced undergraduates, if you’d like to take this course, email the instructor at eric.t.weber@uky.edu.

 

Why study the Philosophy of Education?

a) Educators and leaders are expected to have a meaningful grasp of their own philosophies of education;

b) All research is rooted in frameworks of ideas that support and contextualize our work and thought, and that can clarify and help us to focus or be conflicted and confuse us if not carefully considered;

c) Everyone working in educational administration contributes to a system that functions with respect to or in conflict with underlying philosophical ideas. That calls for appreciating and always keeping in mind what we ought to be doing in education.

What you’ll get out of it / create:

Photo Credit: Jacob Slaton

1) A short “teaching statement,” “Statement on Philosophy of Education,” or related document commonly requested in academic job applications, as well as for administrative positions that often involve teaching courses or otherwise supporting them;

2) A book review for possible publication;

3) A conference-length paper ready for submission to professional calls for papers;

4) A full-length research paper suitable for submission to journals and that could support your other projects;

John Dewey, concerned that you’re not yet signed up for the course.

5) An op-ed-length version of the research paper for possible submission to newspapers or educational periodicals;

6) Credits that can contribute to the Graduate Certificate in College Teaching and Learning.

When & Where?

It’ll be on Wednesdays from 11am-1:30pm in Dickey Hall rm 127.

Questions? Email me at eric.t.weber@uky.edu. You can also connect with me on Facebook, Twitter, LinkedIn, & Academia.edu.

The next trip I’m taking will be next week, when I’ll be heading to give three talks at Texas State University San Marcos. I’ll be talking at the local library about “Democracy and Public Philosophy,” from 4:30-6pm on Wednesday, March 13th. Then, on Thursday, March 14th, I’ll be talking about “Culture and Self Respect” from 2-3:00pm in the Alkek 250 Theater on campus. Friday morning, March 15th from 9-10am I’ll be talking about “Democracy and Leadership”  in PS3301. More on that as it develops, but it is coming soon.

Areas of interest and application for the course will include:

• Educational Aims & Policies
• Mass lncarceration
• Healthcare Ethics
• Economic Development Policies
• Climate Change
• Human Rights
• Research Ethics
• Animal Rights

Flyer for the course.

My former students who have studied ethics and public policy with me have gone on to work in the White House, under both the present and previous administrations, the House of Representatives and the Senate, the State Department, the F.B.I., the Heritage Foundation, the Center for American Progress, and numerous think-tanks, as well as a variety of offices in state government. There is need for study of the kind addressed in this course also for countless advocacy groups and organizations, as well as in current events journalism.

For those interested, here is the University of Kentucky’s page with information about how to register for courses for the Fall of 2018.

For those interested in more information now, you can check out my books on ethics and public policy, including:

Morality, Leadership, & Public Policy (London: Bloomsbury, 2010)

Democracy and Leadership: On Pragmatism and Virtue (Lanham, MD: Lexington Books, 2013)

and

Uniting Mississippi: Democracy and Leadership in the South (Jackson, MS: The University Press of Mississippi, 2015)

In addition, for those who are unfamiliar, I co-host the Philosophy Bakes Bread radio show & podcast that airs on WRFL Lexington, 88.1 FM and in the show we cover a number of public policy topics. Give it a listen!

I wasn’t there today to talk about social media, though. Instead, I spoke mainly about my 2013 book, Democracy and Leadership, and showed what I think we still have to learn from Plato, even if it needs updating for the modern and democratic era. I find a lot of value in reminding myself of what Plato’s Socrates says in the first book of the Republic. There, Socrates says that good people won’t be willing to lead. They’d rather others do it. But, some compulsion weighs on good people, inspiring them to be leaders against their inclinations. That compulsion is the fact, in his way of thinking, that worse people will lead. In the democratic era, the language of good people and bad people generally rings as unpleasant at best. My translation for democracy is to say that the compulsion could be instead that good people care about problems, injustices, that could be ameliorated with effort. Good people don’t want to be at the top for its own sake, but accept positions of responsibility because of what would happen if other people would not stand up to address key problems.

Socrates.

After that, I explained how and why I think it’s important that we continue to learn about leadership from Plato, even while we disagree with and let go of his authoritarian outlook. In other words, how he characterizes the virtues of leadership is problematic, but there’s no doubt that wisdom is important for leadership, for example, including in the democratic era. It just needs to be understood, pursued, and embodied democratically. So, I talked about what I take that to mean in many contexts of leadership today, but focusing on prime challenges for grad students. After all, good people will need compulsion in grad school too. Leadership is generally thankless, or worse. Plus, it takes a great deal of time and effort, which generally means a distraction from one’s other work. As such, engaging in leadership efforts as a grad student may well mean taking longer to finish one’s program. That’s something serious to accept. To want to lead despite that may well take some compulsion. Even if it does, however, grad student leaders would be wisest if they engage in democratic practices, acknowledging the dangers, challenges, and harms that can come from leading. They should also beware not to carry the world on their shoulders, as time is short, even at its longest, in graduate school (or we generally want it to be), and colleges and universities are slow-moving, relatively conservative institutions. So, at best one can make incremental change and pass on to the next group of leaders their chance to make a further difference.

As such, leadership in the grad school context should stay humble and stoic about what’s possible, want to lead for the right reasons, and be award of the costs, challenges, and reasons not to lead, all while going after it anyway in those cases that truly call for such a sacrifice.

————–

P.S. Of course there was more detail in the talk, but this is the gist of what I had to say this morning, and the people in attendance seemed to appreciate thinking through these matters with me, raising some very thoughtful and valuable questions. My thanks go out to James William Lincoln and the Graduate Student Congress for the invitation.

A good review explains a book’s main point and approach, showcases some strengths, and offers some points of potential disagreement. In many reviews, that formula is often undertaken in all too formulaic a way. Ruetenik’s review has a depth of thoughtfulness and a sharp discernment about differences in our points of view that is deeply refreshing. Plus, where he inclines in different directions, he nevertheless exhibits the philosopher’s humility in understanding why others incline in other ways. In the popular press in Mississippi, my more recent book was dismissed as excessive optimism by one older, jaded progressive and rejected as far too moderate and modest by a young, not yet jaded man on a mission. It was like the old economist’s joke. With your hair on fire and your feet in ice, on average, you’re quite comfortable.

I’m definitely an advocate for moderation and believe that, like MLK, one can be militant yet moderate. Ruetenik appears to disagree, but naturally, I think. The concepts certainly seem to be in conflict, on the surface anyway. A moderate person in an immoderate, unjust society, may be called radical, as King was. But when Aristotle referred to the mean between extremes, he did not mean a simple matter of the average of others’ extremes. The moderate is what is right, and one’s society can be far from the mean. Calling for justice courageously can seem immoderate, but, I believe, that one’s means for calling for change can demonstrate moderation while pushing heroically for change.

These remarks are initial thoughts I have about the great feedback I have received from Tadd. The best thing about Tadd’s review is that, unlike so much other feedback one can receive, his makes me want to return to the project. In fact, I’ve been meaning for years to write a paper about how I believe my theory of democratic leadership can help us to explain and theorize elements of King’s democratic leadership efforts, which I see as a confirmation of the value of my theory. Of course, there are important contributions at work in the Malcolm X’s out there, yet even he, when you look at what he said, often was far more reasonable and democratically respectful of people and inquiry than he was painted in his day. He accepted the label of extremism, but in his own way showed how moderate the values he represented were, such as in the values of liberty, self-respect, self-defense, and more.

I don’t want to get too far afield here today, but my excitement over thinking about this topic again is not something I commonly experience when I encounter a review of my work. It is a testament to Ruetenik’s probity, his sincere and interesting engagement with the ideas of the book, and his reasonable differences of opinion that inspire me to think and write more on the subject.

Beloved deist, Benjamin Franklin.

To his speculation about public office, I’m with Plato in thinking that in general, one probably ought to feel called to leadership. You need the right environment and to believe genuinely that you are the person who might really have what the public needs. That takes a balance of circumstances related to the mandate-independence matter. Thus, you’ve got to be a part of a community in which you will represent people, not merely in terms of what the public calls for, but as someone whom you believe the relevant public would choose for his or her own values. That takes the alignment of quite a few stars. If one day the stars do align in such a way, then I might pursue service to my community outside the academy, beyond public writing and speaking. I don’t think it would be such a problem to learn from Kurtz, whom Tadd mentions. The many deists who contributed to the U.S. Constitution are lauded despite their divergences from some Americans’ beliefs. The important thing is whether or not a person seriously embraces the right values and has the wisdom, courage, and humility to listen and serve others in the deepest, most democratically respectful manner that he or she can.

All these are initial thoughts, hence posted here on my site only. Still, I can feel renewed energy for thinking about democratic leadership and am thus profoundly grateful to Tadd for his review and challenges in The Pluralist. If you all are interested in reading what he had to say, check it out here.