Check out the nice brochure that the University Press of Mississippi designed for Uniting Mississippi. Here’s the printable, two-sided PDF file:

Check out the nice brochure that the University Press of Mississippi designed for Uniting Mississippi. Here’s the printable, two-sided PDF file:

2013 Philosophy Born of Struggle conference, Purdue University, West Lafayette, IN
This is the video of a short talk I gave at the 2013 Philosophy Born of Struggle conference at Purdue University in West LaFayette, IN. The talk is called “On Culture and Self-Respect,” and it represents an early stage in the development of my book in progress, called A Culture of Justice. I got some invaluable feedback at that conference that has helped to sharpen my thesis for this paper and for the book.
If you’re interested in having me come speak with your group, visit my Speaking page.
In July 2015, University of Mississippi graduate, Adebanke Alabi invited me to comment on race and the Church for a series on her blog. The following is my piece, originally published on her page and reposted here with permission.
Preface: I am grateful to Adebanke (Buki) Alabi for calling me to comment on race and Christianity for the readers of her blog, The Second Breakdown: My Thoughts on Jesus and His Church.


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The June 2015 murders in Charleston, South Carolina, have prompted a remarkable cultural shift in the American South. States around the region are removing or are voting to remove Confederate symbols of various kinds from public spaces. South Carolina and Alabama have made significant moves, and in Mississippi, the Speaker of the House and both U.S. Senators have called for changing the state flag, which presently features the Confederate Battle Flag.
I have argued recently that some heritage can do harm and that denying that Mississippi’s secession had to do with slavery is ignorance, not love, of heritage. For those who acknowledge our troubled history, an important question remains: Why is there such a push to get rid of the flag all of a sudden? What does it have to do with the Charleston murders or justice?
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This article was published online with the title “Sometimes Heritage Does Harm,” and in print, with the title “‘Heritage’ Argument Overlooks History.” It is republished here with permission. Click on the image or here to open a scan of the printed version, or here for a PDF of the online version. The text from the online version is included here below.
Flags communicate pride for heritage, but, for some, so do nooses.
Unqualified love of heritage inflames America’s deepest moral wounds. Heritage is palpable in places like Mississippi and South Carolina, where it is prized wholesale, the good with the bad. In the wake of Charleston’s mass murders, it could not be clearer that heritage is harming the country.
In 2012, James Craig Anderson was murdered out of racial hatred in Jackson,. Two years later, young men hung a noose and the old Georgia flag, featuring the Confederate stars and bars, on the statue of civil rights pioneer James Meredith in Oxford. Some courageous public officials and university leaders have begun to speak up about the need to transform our cultural symbols, while others stand in the way of progress.
In the name of loving heritage, those opposed to moving forward leave out the unpleasant parts of our history. Mississippi and South Carolina were among the states most honest about their defense of slavery in their justifications for secession. Nevertheless, South Carolina until this week flew the Confederate flag in the state’s capital. Mississippi’s state flag bears the stars and bars alluding to the Confederacy.
Symbols matter.
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Abstract
This article argues for a definition of public philosophy inspired by John Dewey’s understanding of the “supreme intellectual obligation.” The first section examines five strong reasons why more public philosophy is needed and why the growing movement in public philosophy should be encouraged. The second section begins with a review of common understandings of public philosophy as well as some initial challenges that call for widening our conception of the practice. Then, it applies Dewey’s argument in “The Supreme Intellectual Obligation” to public philosophy, which must not be seen simply as a one-way street from intellectuals to the masses but, rather, as the task of fostering the scientific attitude and intellectual habits of mind in all citizens.
Read the paper on Academia.edu
Citation
Weber, Eric Thomas. “Lessons from America’s Public Philosopher.” The Journal of Speculative Philosophy, no. 1 (2015): 118-135.
Believe it or not, I follow the advice in this video every day. It’s brilliantly simple. It’s also serious. If each of us were really to make a little effort of this kind, the impact would be enormous. It saves on paper use, which cuts down on costs, and it slows the growth of landfills, one hand-washing at a time.
Good people won’t be willing to rule for the sake of either money or honor… Now, the greatest punishment, if one isn’t willing to rule, is to be ruled by someone worse than oneself. And I think that it’s fear of this that makes decent people rule when they do.
“The Law and Morality”
by Cherita Brown, Richard Gershon, and Eric Thomas Weber
Sorry, listening to the audio on this website requires Flash support in your browser. You can try playing the MP3 file directly by clicking here.
Presentation:
“A Culture of Support and Merit: Promoting Independence without Stigmatizing Dependency”
Abstract:
In A Culture of Justice, I argue that a society has a shared, public obligation to foster self-respect and a sense of positive power in all people. Libertarians like Robert Nozick deny that there is a shared obligation to provide people the means to develop and exercise their self-respect, such as free and reduced lunch programs. While the libertarian is right to value the cultivation of independence, he is wrong, I argue, to stigmatize people who must depend upon government support. I propose a way to advance a culture of support and merit, promoting independence without stigmatizing dependency.
Looking forward to visiting Michigan State University’s Philosophy department, known for their publicly engaged work.
Here’s the flyer for the event.
| Date: | February 12, 2016 |
|---|---|
| Time: | 03:00-04:00 p.m. |
| Event: | Talk: “A Culture of Support and Merit: Promoting Independence without Stigmatizing Dependency” |
| Topic: | Public Philosophy |
| Sponsor: |
Dept of Philosophy, Michigan State University 517.355.4490 |
| Venue: | Distinguished Lectures & Colloquia Spring 2016 |
| Location: | 134 S. Kedzie Hall East Lansing, MI 48824-1032 |
| Public: | Public |
If you're interested in inviting me to give a talk, visit my Speaking page.
This is the interview I gave Cherita Brown of Mississippi Public Broadcasting, MS’s NPR affiliate, and Professor Richard Gershon of the University of Mississippi School of Law on the relationship between the law and morality. Cherita also interviewed me about my forthcoming book, Uniting Mississippi: Democracy and Leadership in the South.
I hope to joint them again soon, as I had a great time. This is just one example of the collaborations I’ve enjoyed with the School of Law at the university, now that I’m an affiliate faculty member there.