I now recall giving an interview that I had completely forgotten about. As I had written on the MS state flag, a reporter called me from The Commercial Appeal, Memphis, TN’s major newspaper. To those not from the region, Memphis is the closest big city for many folks living in northern Mississippi. In fact, lots of people live in DeSoto, MS, and commute across the state border to work in Memphis. So, lots of Memphis readers are Mississippians.
In the effort to change the MS state flag, one approach that arose came in the form of a lawsuit. Here’s the piece that draws on the interview I gave.
Published in "The Philosophers' Magazine," issue 72, 1st Quarter 2016, 113-114.
I had the pleasure of receiving a request to write for The Philosophers’ Magazine, which was planning an issue on “50 New Ideas.” My proposal was to revisit and rethink an old idea that people have been criticizing quite a lot lately: political correctness. Click here or on the photo of the piece here to open a PDF of my article:
This piece is a short, op-ed snippet of the larger project I’m working on, called A Culture of Justice. It’s an example that shows clearly how and why culture matters for policy, such as in trademark registration, free speech, and the cultural responsibilities of leadership and symbolism. Check it out.
My latest Clarion Ledger piece, published December 8, 2015, 8A.
My latest piece in the Clarion Ledger draws on Aristotle’s insights about friendship, which he called acknowledged reciprocal goodwill. We sure need more of that in Mississippi.
Click here or on the Clarion Ledger logo on the right to read the piece on their Web site.
You can also see a scan of the printed piece on Academia.edu.
Originally published in the Oxford Eagle on October 28, 2015. Republished with permission.
Lyndy Berryhill, Oxford Eagle.
I’m grateful to Lyndy Berryhill of The Oxford Eagle, who came to our forum with Judge Reeves. She also kindly gave me permission to republish her piece on my page here. Thanks again to the Mississippi Humanities Council and to the College of Liberal Arts for their support for the event! Thanks to Berryhill for coming and letting people know about the event. There’s so much to be proud of in Mississippi. It’s crucial that we talk about that more often. Here’s her piece:
Judge Carlton Reeves, photo by Lyndy Berryhill of the Oxford Eagle, 2015.
In the wake of racial discussions on campus, the University of Mississippi provided students with a speaker to talk about Mississippi history and racial violence in the state.
District Judge Carlton Reeves has presided over key race and equality cases in Mississippi
U.S. District Judge Carlton Reeves spoke on “Race and Moral Leadership in the U.S. Judicial System.” Tuesday afternoon in Bryant Hall.
“Mississippi has struggled with its past, but it has also struggled to move forward,” Reeves said.
Reeves famously presided over the racially charged murder of James Craig Anderson and later sentenced his murderers to prison. NPR called his speech at the trial “breathtaking” and it garnered Reeves national media attention. During the forum, Reeves talked about the case and how it was important for people to realize what a hate crime is.
At the Clinton School for Public Service, on Monday, October 19, 2015 at noon.
I am so grateful for two lovely introductions, one from Dean Skip Rutherford of the Clinton School and a former student of mine studying there, Rob Pillow. This video includes only the talk and Q&A. If I can get their intros, I’ll post them too. The Clinton School folks are excellent at what they do and were wonderful hosts. Here’s the video of my book talk:
Mississippi offers a clear example of Plato’s worry about disunity. One of the four virtues that he clarifies in The Republic is moderation, which is important for avoiding the extremes of behavior or of belief. What is most famous about Plato is his conclusion that the good city needs philosopher-kings, that leadership most fundamentally must be guided by wisdom. While that is true, it misses what Plato’s Socrates calls the greatest good for the city, the absence of which yields the greatest evil.
Plato’s Socrates asks “Is there any greater evil we can mention for the city than that which tears it apart and makes it many instead of one? Or any greater good than that which binds it together and makes it one?” Yes, wisdom is the most important virtue in one sense, for Plato, but when it comes to the public good, wisdom should be most concerned about division, and most fervently and wisely striving for unity. Without the latter, a state, divided against itself, only falls apart or fails at its aims.
I am looking forward to visiting the Clinton School for Public Service at the University of Arkansas at Little Rock on October 19th (if you’re in the area, mark your calendar). For those interested, I believe you’ll be able to watch the talk I give there via live Web stream. I should also be able to link to the video of it afterwards. And, as I’ve noted, I’ll give an interview on the Little Rock affiliate of NPR program, the “Clinton School Presents.”
You need to watch this. William Flowers, a man from Georgia, came to a demonstration in Jackson, MS, as a leader in the effort to defend the Mississippi flag, which features an emblem of the Confederate Battle Flag. He leads the self-described southern nationalist group, League of the South.
This interview is not simply someone with a video camera. This is Mississippi Public Broadcasting interviewing a spokesman for the organized protest.
Cartoon posted with permission, copyright Clayton Jones. Claytoonz.com
The man speaks of the cultural attack on southern heritage as a genocide. That is the language and strategy of the Ku Klux Klan. As I mentioned in an earlier post, I returned home from Germany this August to find a message on my answering machine from a Presidential candidate arguing for a fight against the genocide of the white race. This man refers to genocide of southerners, which is novel, at least to my experience.
The argument reminds me of a powerful cartoon by Clay Jones, on right, featuring an African American man carrying a shot child, grieving silently, next to a wailing southern white man carrying his Confederate Battle Flag, in a shape resembling the child on left.
When asked about secession, Flowers openly advocates for it. He is explicitly a secessionist, who then says that he’d prefer a political solution. That sounds like a threat to me.
If you ever needed a demonstration that the Confederate Battle Flag is divisive, this fellow made it crystal clear. He refers to heritage, then dismisses any relation to slavery. He’s unhinged. We have this stuff scanned and online now. Mississippi’s first statement explaining its causes for secession says that slavery was its fundamental cause.
If you’ve visited my site before, you know where I stand on this. If you haven’t check out:
or "Governor, Take Down This Flag," in The Clarion Ledger, September 20, 2015, 2C.
My piece, “Mr. Bryant, Take Down the Flag,” came out in The Clarion Ledger this morning. In the printed version, the title is “Governor, Take Down this Flag.” For the next week or two, please head to the electronic version of the piece on the newspaper’s site. You can download and print a PDF of the article by clicking on the image of the printed version.
Steve Earle & the Dukes, in collaboration with the Southern Poverty Law Center, have written & released a beautiful and moving song telling Mississippi “It’s Time.” Beyond writing a great tune, Earle has also done something he’d probably be too humble to admit. Through a work of art, he has contributed to moral leadership. He has creatively called Mississippi officials to change a policy. He leans heavily and justifiably on a number of Southern and Mississippi values. He’s right. Mr. Earle & the Dukes, thank you.
I’m working on a book called A Culture of Justice. It’s about the cultural conditions necessary for justice. It’s also about the cultural forces that can lead to oppression and its maintenance or to justice and its preservation. When journalists started reporting to the world with photos of the injustices in the American South, southerners were shamed. The rest of the world was also appalled and demanded change and the observance of the law.
When it comes to Mississippi, some folks are right when they say that just changing a flag alone won’t change much. However, the things that need to change are impeded by attitudes and moral injuries that prevent progress. I wrote elsewhere about “What a Flag Has to Do with Justice.” In short, it can do harm, even if indirectly or in a roundabout way, in its contribution to the maintenance of an unjust culture.
The wonderful thing about culture and its artifacts, however, is that they also include solutions. Earle’s song is a great example of a way to show pride in one’s family and home, while recognizing the mistakes from society’s past. The song is complex. It weaves in norms and sounds that many Mississippians love, even if they were painful in their own ways too. To understand Earle, you have to recognize that he’s trying to reach people in Mississippi and wants reasonably to be proud of what we should be and not of what he shouldn’t be.
I find the video moving and brilliant. I hope you’ll share it widely and tell our public officials: “it’s time.”
Eric Thomas Weber, first published July 8, 2015 in The Prindle Post.
The June 2015 murders in Charleston, South Carolina, have prompted a remarkable cultural shift in the American South. States around the region are removing or are voting to remove Confederate symbols of various kinds from public spaces. South Carolina and Alabama have made significant moves, and in Mississippi, the Speaker of the House and both U.S. Senators have called for changing the state flag, which presently features the Confederate Battle Flag.
I have argued recently that some heritage can do harm and that denying that Mississippi’s secession had to do with slavery is ignorance, not love, of heritage. For those who acknowledge our troubled history, an important question remains: Why is there such a push to get rid of the flag all of a sudden? What does it have to do with the Charleston murders or justice?
In the effort to change the MS state flag, one approach that arose came in the form of a lawsuit. Here’s the piece that draws on the interview I gave.
