In the spring of 2020, I’ll be teaching Ethics and Educational Decision Making, EPE 628, with both face-to-face AND synchronously online sections! The class meets on Tuesday from 4-6:30pm. Consider signing up or tell your friends who might.
Why study Ethics and Educational Decision Making?
Ethics is essential for leadership in the educational policy context;
The course fulfills an elective requirement for the Graduate Certificate in College Teaching and Learning;
The course includes options for customizing assignments for conference and journal submissions;
Graduate students and advanced undergraduates at the University of Kentucky, watch this VIDEO (4m29s) about why you should take my EPE 640 course this fall on the Philosophy of Education.
Advanced undergraduates, if you’d like to take this course, email the instructor at eric.t.weber@uky.edu.
Why study the Philosophy of Education?
a) Educators and leaders are expected to have a meaningful grasp of their own philosophies of education;
b) All research is rooted in frameworks of ideas that support and contextualize our work and thought, and that can clarify and help us to focus or be conflicted and confuse us if not carefully considered;
c) Everyone working in educational administration contributes to a system that functions with respect to or in conflict with underlying philosophical ideas. That calls for appreciating and always keeping in mind what we ought to be doing in education.
What you’ll get out of it / create:
Photo Credit: Jacob Slaton
1) A short “teaching statement,” “Statement on Philosophy of Education,” or related document commonly requested in academic job applications, as well as for administrative positions that often involve teaching courses or otherwise supporting them;
2) A book review for possible publication;
3) A conference-length paper ready for submission to professional calls for papers;
4) A full-length research paper suitable for submission to journals and that could support your other projects;
John Dewey, concerned that you’re not yet signed up for the course.
5) An op-ed-length version of the research paper for possible submission to newspapers or educational periodicals;
6) Credits that can contribute to the Graduate Certificate in College Teaching and Learning.
When & Where?
It’ll be on Wednesdays from 11am-1:30pm in Dickey Hall rm 127.
For the Fall semester of 2018, I’m planning an upper level course here at the University of Kentucky in ‘Ethics and Public Policy,’ PHI 531, Section 1, which will run on Tuesdays and Thursdays from 3:30 – 4:45 pm. The course will begin with an examination of major moral traditions as well as ethical problems that are special challenges for leadership in the policy sphere. We will then survey a variety of policy areas and documents in which moral consideration is deeply important and needed.
Areas of interest and application for the course will include:
Educational Aims & Policies
Mass lncarceration
Healthcare Ethics
Economic Development Policies
Climate Change
Human Rights
Research Ethics
Animal Rights
Flyer for the course.
My former students who have studied ethics and public policy with me have gone on to work in the White House, under both the present and previous administrations, the House of Representatives and the Senate, the State Department, the F.B.I., the Heritage Foundation, the Center for American Progress, and numerous think-tanks, as well as a variety of offices in state government. There is need for study of the kind addressed in this course also for countless advocacy groups and organizations, as well as in current events journalism.
In addition, for those who are unfamiliar, I co-host the Philosophy Bakes Bread radio show & podcast that airs on WRFL Lexington, 88.1 FM and in the show we cover a number of public policy topics. Give it a listen!
Today I had the honor of having been invited to speak at the University of Kentucky’s Graduate Student Leadership Conference. My talk was called “Democracy and Leadership in Higher Education: A Talk for Graduate Students.” I seconded some of the prior speaker’s remarks, which concerned the value of networking, including online and via social media. One student had expressed her aversion to social media. I explained that at least one wants to have a good Web site, as people do want to look you up some when getting to know you. One avenue that can help are social media profiles, but a good Web site can do wonders too. I would encourage some of the same things. He had said that Facebook isn’t a great medium, but that’s because he was thinking of one’s personal Facebook profile. And obviously he hasn’t read my post about why scholars need Facebook author pages (and since I wrote that piece, my author page following has grown from ~2k to ~141k).
I wasn’t there today to talk about social media, though. Instead, I spoke mainly about my 2013 book, Democracy and Leadership, and showed what I think we still have to learn from Plato, even if it needs updating for the modern and democratic era. I find a lot of value in reminding myself of what Plato’s Socrates says in the first book of the Republic. There, Socrates says that good people won’t be willing to lead. They’d rather others do it. But, some compulsion weighs on good people, inspiring them to be leaders against their inclinations. That compulsion is the fact, in his way of thinking, that worse people will lead. In the democratic era, the language of good people and bad people generally rings as unpleasant at best. My translation for democracy is to say that the compulsion could be instead that good people care about problems, injustices, that could be ameliorated with effort. Good people don’t want to be at the top for its own sake, but accept positions of responsibility because of what would happen if other people would not stand up to address key problems.
Socrates.
After that, I explained how and why I think it’s important that we continue to learn about leadership from Plato, even while we disagree with and let go of his authoritarian outlook. In other words, how he characterizes the virtues of leadership is problematic, but there’s no doubt that wisdom is important for leadership, for example, including in the democratic era. It just needs to be understood, pursued, and embodied democratically. So, I talked about what I take that to mean in many contexts of leadership today, but focusing on prime challenges for grad students. After all, good people will need compulsion in grad school too. Leadership is generally thankless, or worse. Plus, it takes a great deal of time and effort, which generally means a distraction from one’s other work. As such, engaging in leadership efforts as a grad student may well mean taking longer to finish one’s program. That’s something serious to accept. To want to lead despite that may well take some compulsion. Even if it does, however, grad student leaders would be wisest if they engage in democratic practices, acknowledging the dangers, challenges, and harms that can come from leading. They should also beware not to carry the world on their shoulders, as time is short, even at its longest, in graduate school (or we generally want it to be), and colleges and universities are slow-moving, relatively conservative institutions. So, at best one can make incremental change and pass on to the next group of leaders their chance to make a further difference.
As such, leadership in the grad school context should stay humble and stoic about what’s possible, want to lead for the right reasons, and be award of the costs, challenges, and reasons not to lead, all while going after it anyway in those cases that truly call for such a sacrifice.
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P.S. Of course there was more detail in the talk, but this is the gist of what I had to say this morning, and the people in attendance seemed to appreciate thinking through these matters with me, raising some very thoughtful and valuable questions. My thanks go out to James William Lincoln and the Graduate Student Congress for the invitation.
Dr. Tadd Ruetenik of St. Ambrose University published a review of my 2013 book, Democracy and Leadership, in the second 2016 issue of The Pluralist. I subscribe to the journal, but since I moved last June, I have not yet received the issue. I still have some address information to update for a number of subscriptions and such, it seems. I was delighted to get my hands on the review through other means, therefore, when Tadd was kind enough to share a digital copy of it with me.
Click on the image for a text-searchable Adobe PDF version of the review.
A good review explains a book’s main point and approach, showcases some strengths, and offers some points of potential disagreement. In many reviews, that formula is often undertaken in all too formulaic a way. Ruetenik’s review has a depth of thoughtfulness and a sharp discernment about differences in our points of view that is deeply refreshing. Plus, where he inclines in different directions, he nevertheless exhibits the philosopher’s humility in understanding why others incline in other ways. In the popular press in Mississippi, my more recent book was dismissed as excessive optimism by one older, jaded progressive and rejected as far too moderate and modest by a young, not yet jaded man on a mission. It was like the old economist’s joke. With your hair on fire and your feet in ice, on average, you’re quite comfortable.
I’m definitely an advocate for moderation and believe that, like MLK, one can be militant yet moderate. Ruetenik appears to disagree, but naturally, I think. The concepts certainly seem to be in conflict, on the surface anyway. A moderate person in an immoderate, unjust society, may be called radical, as King was. But when Aristotle referred to the mean between extremes, he did not mean a simple matter of the average of others’ extremes. The moderate is what is right, and one’s society can be far from the mean. Calling for justice courageously can seem immoderate, but, I believe, that one’s means for calling for change can demonstrate moderation while pushing heroically for change.
These remarks are initial thoughts I have about the great feedback I have received from Tadd. The best thing about Tadd’s review is that, unlike so much other feedback one can receive, his makes me want to return to the project. In fact, I’ve been meaning for years to write a paper about how I believe my theory of democratic leadership can help us to explain and theorize elements of King’s democratic leadership efforts, which I see as a confirmation of the value of my theory. Of course, there are important contributions at work in the Malcolm X’s out there, yet even he, when you look at what he said, often was far more reasonable and democratically respectful of people and inquiry than he was painted in his day. He accepted the label of extremism, but in his own way showed how moderate the values he represented were, such as in the values of liberty, self-respect, self-defense, and more.
I don’t want to get too far afield here today, but my excitement over thinking about this topic again is not something I commonly experience when I encounter a review of my work. It is a testament to Ruetenik’s probity, his sincere and interesting engagement with the ideas of the book, and his reasonable differences of opinion that inspire me to think and write more on the subject.
Beloved deist, Benjamin Franklin.
To his speculation about public office, I’m with Plato in thinking that in general, one probably ought to feel called to leadership. You need the right environment and to believe genuinely that you are the person who might really have what the public needs. That takes a balance of circumstances related to the mandate-independence matter. Thus, you’ve got to be a part of a community in which you will represent people, not merely in terms of what the public calls for, but as someone whom you believe the relevant public would choose for his or her own values. That takes the alignment of quite a few stars. If one day the stars do align in such a way, then I might pursue service to my community outside the academy, beyond public writing and speaking. I don’t think it would be such a problem to learn from Kurtz, whom Tadd mentions. The many deists who contributed to the U.S. Constitution are lauded despite their divergences from some Americans’ beliefs. The important thing is whether or not a person seriously embraces the right values and has the wisdom, courage, and humility to listen and serve others in the deepest, most democratically respectful manner that he or she can.
All these are initial thoughts, hence posted here on my site only. Still, I can feel renewed energy for thinking about democratic leadership and am thus profoundly grateful to Tadd for his review and challenges in The Pluralist. If you all are interested in reading what he had to say, check it out here.
I and others may well be guilty of romanticizing public philosophy. Fellow Dewey scholar and a prolific writer, Shane Ralston, has published a warning for people interested in engaging in public philosophy. In “On the Perils of Public Philosophy,” Ralston rightly recognizes both that there is a resurgence in the movement for publicly engaged philosophy and that too few call attention to its risks.
He explains that “Public philosophers are often criticized, bullied, harassed and even threatened and, unfortunately, some respond in kind when communicating their ideas in the public sphere.” He’s right. In Oxford, MS, while I was working at the University of Mississippi, I was thoroughly harassed by someone who made me feel ill. I won’t go into the details of it, but being publicly engaged has not been easy. People who disagree with you sometimes do so to a degree motivating enough to be threatening.
I have reason to believe that this person sent two students to my office with a video camera for a “gotcha” kind of harassing interview. They were surprised when I sat them down to schedule a time to meet up formally. They didn’t show up for that.
Other people have written me with insults. One man, in a single email, called me a eunuch, a gelding, and effeminate. He clearly has strong feelings about gender and opinions. That sort of thing I can laugh off. The person who told me he was meeting with my Chancellor the next day was clearly trying to intimidate me. I was then an untenured assistant professor.
People will be mean. They will be unbelievably uncivil. One said that I should spend more time in the classroom than in the opinion pages.
Ralston is right that we don’t hear enough about the unpleasant side of public engagement.
So, why on Earth do we do it?
First of all, we should remember that it’s no surprise to be criticized or insulted for engaging with people about philosophical issues. Plato noted in his cave metaphor that the philosophers who have seen the light outside the cave have an obligation to go back down in there to help free the others. He did not think that they would welcome this liberation, he explained. If any philosopher “tried to loose another [prisoner in the cave] and lead him up to the light, let them only catch the offender, and they would put him to death… No question.”
Plato’s Socrates recognized that people will resist teachers and liberators. The folks in the cave are habituated to that setting. They believe that they have interests there. It’s unpleasant to be turned toward the light. People will be upset. Some might try to kill you.
I see that I have yet to make the case for public engagement. My point so far is that when we do it, we must do so with understanding of dangers. It’s like a battle medic. You head into dangerous territory to save people, not to injure anyone. Nevertheless, you can be targeted and hurt in the process. The part that makes it all the more difficult is that in Plato’s metaphor, it’s those whom you’re trying to save who resist and want you dead. Given that, why think we even have an obligation to them?
Here another line from the Republic is motivating for me. Plato’s Socrates says that the “greatest punishment for those unwilling to rule is to be led by those who are worse.”
If you’re unwilling to fight for the truth and for the liberation of people’s minds, you have chosen to be ruled by ignorance and whatever shadows on the wall the powerful puppet masters choose.
If we are going to mean what we do in love of wisdom, we must do so with our greatest hopes in mind. It isn’t that we should believe that they will be achieved. The point is that if we don’t try, we choose to be doomed to follow ignorance and injustice.
Now we have the greatest need I have witnessed in my lifetime to engage publicly in reasoned, vigorous debate about what is right. There will be risks to doing so. Socrates was killed. It is incredibly unlikely that philosophy professors today could face such risks, but it is not impossible. This is all the more reason why it is important to mean it when we say with Socrates that “the unexamined life is not worth living.”
First published in The Herald Leader (Lexington, KY), Sunday, 9/25/16, 4-5C.
On September 4th, The Herald Leader of Lexington, KY, published an in-depth news article on the subject of corporal punishment in public schools. It was still early in the school year, which makes such topics timely. I had written a draft to send them on the subject, but the news article offered many specifics to address in considering the kinds of justifications people raise for continuing corporal punishment in public schools.
Here is the news article to which I was responding, titled “The Paddle Is Still Wielded in Kentucky Schools, but in Declining Numbers.” The piece covers quite an array of reasons people give for the continued practice of corporal punishment. I believe philosophers have a lot to offer when it comes to analyzing arguments, clarifying concerns, and cataloguing reasons for or against a matter. So, I updated my initial draft for the Herald Leader and it came out yesterday in the Sunday issue.
Check out the front page of February 28th’s Tehran Times. I gave an interview on Uniting Mississippiand was honored with some pretty cool real estate in the paper. Here’s an image of the cover and below that I’ve got links for a clipped PDF of the interview and to the regular text version on their site:
I’ve posted a number of recordings of interviews and talks I’ve given on Uniting Mississippi. This talk is on my next project, which is still in progress. The book is titled A Culture of Justice. One of the chapters that is in progress is the subject of the talk I gave at Purdue University. Here’s the video, about 1hr 28 mins:
If you’re looking for a speaker, visit my Speaking and Contact pages.
Now that I’m finally catching up with my grant reporting obligations, I’m returning to work from October of 2015. We snagged some nice pictures of Judge Reeves while he was here and we recorded the video of the open forum discussion we held. U.S. District Judge Carlton Reeves of Mississippi’s southern district caught my attention in particular with the speech he delivered at the sentencing case of a racially motivated murder in Jackson, MS. NPR called his speech “breathtaking,” and it certainly is.
When I read it I was so moved that after a period of absorbing his deeply thoughtful remarks, I felt compelled to write to him and tell him how much what he said meant to me and to Mississippi. On a whim, I ventured to invite him, were he willing and ever able, to come talk with one of my classes, particularly on the Philosophy of Leadership. He got back to me the same day to say that he would be delighted to come. That’s the kind of guy this now famous judge is. [Video is at the bottom of this post]
Here’s a flyer for the course, and here’s a short bio about the instructor:
